We read in Acts chapter 4 how the disciples gathered to pray after receiving multiple venomous threats from the priestly authorities. The power of their prayer was such that when they had finished praying, the place where they gathered was shaken, they were all filled afresh with the Holy Spirit and they were empowered to boldly proclaim the message of the Gospel.
Drawing on our own church experiences, it is easy for us to visualise this prayer meeting in terms of the styles and methods of prayer to which we are accustomed. But to best understand this prayer meeting, we need to view their gathering through the lense of the Jewish approach to prayer prevalent in their day. What would their prayers look like in the Jewish context of the day and what traditional aspects of Jewish prayer were incorporated in this prayer of the early church?
By studying the text and a traditional Hebraic understanding of prayer, we can gain insights into how the disciples prayed and perhaps how we too can be more effective in prayer.
Hebraic Prayer Starts with Exalting God
“…they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them…” Acts 4:24 NKJV
In response to repeated and stern threats from the leaders of Jewish community, Peter and John gathered the disciples together for an earnest time of prayer. Surprisingly, the disciples did not start their prayer by addressing their present alarming circumstances. Yes, they were going to pray about it, but they were following the tradition of Jewish prayer by always, first exalting the Lord as the Almighty Creator.
The Lord’s prayer similarly begins with ‘Our Father who art in heaven, hallowed be thy name’ (Matt. 6:9).
This is a classic feature of Hebraic prayer where most if not all prayers begin by blessing God and proclaiming His greatness and power, often particularly focusing on Him as the all-powerful Creator of all.
When we approach God in prayer, we need to remind ourselves of His awesome power and majesty. We need to be reminded that we are in the presence of the God who created all things and upholds all things by the Word of His power (Heb. 1:3). By beginning their petitions this way, the Hebrews remind themselves that no matter how great a challenge lies before them, God is infinitely greater and well able to deal with any problem they are facing.
Similarly, the Psalmist says that we enter ‘His gates with thanksgiving” (Ps. 100:4). Thanking God for what He has done and is doing is an essential starting point – too often neglected – as we come before Him with our requests. This too refocuses our attention on the greatness of God above all else.
Some years ago I was facing pressing personal challenges, and set aside time to ‘pray through’ the problems. However, by the end of my extended prayer time I felt more drained, more confused and more troubled about the problem than I did when I first started praying! Why? Because I simply just kept re-iterating the problem before God in prayer and the more I have talked about the problem, the ‘bigger’ it has become.
As we focus excessively on the challenges and struggles, unbelief and fear can creep in and the problems can seem even greater than God’s ability to move in our lives. But as we instead exalt the Lord God of Creation first and focus on His power and might, faith grows in our hearts that God indeed can and will move on our behalf. The seeming mountains of challenges lying before us are transformed to minor speed bumps as our focus is corrected and as we gaze upon the majesty and greatness of our Creator.
From Hebraic prayer we therefore learn to begin our prayers by lifting our eyes up to the One who is so much greater than any challenge. We learn not to magnify our problems and let them drag us down, but rather to exalt our Lord who is truly on the throne. And as we do, faith will arise in our hearts to and is more than able to resolve the problems we face.
In the next part of this series on prayer, we are going to examine how Hebraic prayer is Scripture focussed.
Ps Enoch Lavender was born in Australia, raised in Norway, spent time living in China and is now based on the Gold Coast of Australia. He has been studying Hebrew and the Jewish roots of our faith for the past decade, and has a keen interest in the Middle East from a Bible prophecy perspective.
Contact Enoch and Olive Tree Ministries
0 Comments